
Tuesday, December 10, 2013
Monday, October 7, 2013
Discernment: Jonah's Way
Discernment: In today’s
first reading, Jonah 1: 1-2: 2, 11, we read about Jonah running away from the
Lord, who had commissioned him to go to Nineveh, to “preach against it” because
“their wickedness has come up before me.”
Jonah connects with a ship going to Tarshish in an effort to escape the
Lord’s will. A violent storm erupts and
the ship is about to sink. The crew is
frantic. Jonah is sound asleep in “the hold of the ship.” He knows why the storm has erupted and admits
to running from the Lord. To save
everyone, the crew tosses Jonah off the ship. Everything calms down. Jonah is
swallowed up by a whale for three days and three nights. At God’s commands, the whale coughs him up on
the shore of Nineveh! God’s will
prevails! We really do not escape carrying out God’s commands, though we may
certainly attempt to do so.
Part of discerning the will of God in our lives is learning
to listen to the turbulence, the discomfort, the tempests that rise up. There is a reason! When we are running away from the Lord like
Jonah had been, we do know why we run into stormy weather, so to speak. And, if we do not know, those around us do,
as did the crew. It simply calls for
honesty on our part and on the part of those involved in our lives at the time. Sometimes, however, a turbulence is simply a
turbulence and it is not connected to us being off course with our God any more
than Jesus was off course when he clashed with the Pharisees, the Sadducees and
teachers of His day. How did Jesus know? He knew because He and the Father were
of one heart, one mind, one soul and every day He conversed with His
Father. We, too, will know as Jesus knew
as we grow in intimacy with the Lord, taking time daily to commune with God our
Father.
Tuesday, September 24, 2013
Discernment of God's Will
Discernment: Discernment involves knowing when we are in sync or out of
sync with God’s will. In Ezra 6: 7-8, 12, 14-20, we read about how the Jews,
having returned to Jerusalem following their exile in Babylon, rebuilt the
Temple at God’s command and through the cooperation of the pagan king Cyrus and
Darius, the encouragement of the prophets and financial help of the Persian
empire. All worked together to bring about the will of
God for the good of the Chosen People, the People of God. The Jews needed to recognize that God used
even their pagan neighbors and those who imposed exile upon them , those whom
they perceived as their enemies, to communicate His will and bring about His
plans for their salvation. In our day,
we, too, need to be open to everyone and everything as an instrument in God’s
hand to reveal what He is asking of us. This was drove home to me this morning.
Five minutes into my hour of prayer, the fire alarm blared through the
building. All were escorted to one “safe” place. Ten minutes later, thinking all was clear, I
returned to chapel, only to be called back to the “safe” place for another 30
minutes. My hour of prayer was, to say
the least, disrupted and basically close to its conclusion. I am boiling inside
when, all of a sudden, the Lord says to me in the quiet of my heart: “My will for you this morning is to be
respectful of procedures put in place to keep the residents of this facility
safe and to let go of idolatrizing your scheduled routine.”
Be attentive today to how God communicates
His will to you, through whom and through what circumstances of your life. We may be clinging to our will and not
seeking God’s will. A clue might be how
strongly you react to something or someone. Behind that reaction, if you probe
deeply enough, you might find that which you, too, need to let go of in submission
to God’s holy will!
Wednesday, September 11, 2013
Discernment: Is my life conformed to God's will for me?
Discernment: One of
the most potent sources of knowing whether or not I am living a life that is in
sync with God’s will is presented by St. Paul in Colossians 3: 1-11. St. Paul clearly spells out what it means to
live as a Christian, that is, as a person who has died and rose with Christ, as
a person living life according to the will of God. What criteria, so to speak, does Paul give
us? Put in a question form, Paul is asking whether I am living a morally
impeccable life. Am I living a life of
purity, honesty, serenity and peace; or, on the contrary, are my choices
impure, immoral, dishonest and driven by feelings of annoyance, frustration,
anger, or outrageous fury? Am I building
others up or tearing them down? Am I lying to myself and thus to others? Does
obscene language dominate my thoughts and spill out into my speech? Honestly answering those questions will give
me the answer to the question: Am I in the process of bringing my life
into sync with God’s will for me?
Tuesday, September 3, 2013
Discernment: Four Essential Practices
In his video made for World Youth Day, Fr. James Martin, S.J. breaks down
four essential practices to discover your vocation, and I quote:
1.
Don’t wait for a flashing neon sign. While slogging through the daily routine of
discovering one’s vocation, there may exist the misconception of waiting for a
call. While some of our great saints have received direction in the form of
visions and voices, waiting for a supernatural calling is neither the typical
nor expected way to discern.
2.
You already have a vocation! We are made to be holy, happy, and to serve God. This may or
may not mean a vocation to religious life, but we all have a vocation to become
the best, holiest version of ourselves. This means we can banish the fear or
trepidation that “I may have a vocation!” and instead realize that only by
discovering our vocation will we be at peace.
3.
Don’t be hasty to disregard desire. Often, desire is confused with our selfish
and shallow wants, but it’s much more than that – it is the key to who we are
and what we are meant to become. In Fr. Martin’s own life, it was attraction
towards service and the sacraments, which helped him understand his religious
vocation. Through the deep desires of the heart, God calls us to a life which
glorifies Him. To follow the desires of our heart, one must first set aside the
shallow wants which lay on the surface to distract.
4.
Interpretation is needed — so pray for understanding. The path to Christ’s fulfillment is rarely
clear-cut. St. Ignatius of Loyola said, “pray to understand your desires.” God
speaks through peace and joy, but it can take time for emotions and
distractions to settle, so to speak. Ask yourself what really gives you joy. Do
not be discouraged if it takes time to recognize what holy desires God has
placed on your heart. Learn from St. Augustine who said, “Our hearts are
restless O Lord, until they rest in you.”
Friday, August 30, 2013
Discernment: What is God's will for Me?
In 1 Thes 4: 1, St. Paul says to us: "This is the will of God, your holiness." So, if you and I are growing in holiness, we are then in sync with God's will. But what is holiness? Where do we look for it? Where do we find it? Holiness is not like an object on the store shelf that we can simply buy and put on like a new suit, a costly perfume, a sparkling diamond. No, it is within us, in our God-self, in our innermost self, that calls us us to be transparent and honest with others, that gently invites us to make choices that protect our integrity, that is, our identity as God's beloved daughters/sons, as persons who are loving, caring, forgiving, as persons filled with gratitude and awe, wisdom and prudence, joy and peace--gifts that flow freely from God's Spirit, gifts that dwell within us since our baptism. We know that we are in sync with God's will when we refrain from immoral acts, do not give expression to evil, malicious, deceitful and impure thoughts but let them pass as clouds pass by. We know that we are in sync with God's will when we are striving to please God above all, seeking His forgiveness from those we offend and saying "I'm sorry" when we have acted contrary to the way of love that Jesus teaches us in the Scriptures.
Monday, August 19, 2013
Discernment: "Teacher, what good must I do..." (Mt. 19:16)
In today’s Gospel, Mt 19: 16-22, the rich young man, who faithfully obeyed all of the commandments, approaches Jesus, wanting to know what more he has to do to gain eternal life. He is engaged in a form of discernment. The first part of discernment is knowing that something is missing. He doesn’t know how to get rid of that nagging feeling that leaves him with a sense of emptiness, of not doing enough. So he goes to Jesus and says: “Teacher, what good must I do...?” Jesus responds with His own question: “Why do you ask me about the good?” There is only One who is good….” What a statement to a rich young man who perceives himself as a very good man, as one who has kept all of the commandments, has made a good life for himself, has rightfully gained a lot of wealth. He is doing well, very well. He can be truly proud of himself so why this restlessness and why does Jesus say “only One…is good”?
The rich young man is in a very good place spiritually in that he recognizes that something is missing and has made the right move by approaching the Lord. He’s gone to the right person. Jesus recognizes that there is something here that is laudable and upon which another kind of wealth can be realized, that of selling everything, detaching oneself from what is one’s own, and following Jesus unreservedly.
No matter to which vocation in life God calls you—religious life, priesthood, marriage, the single life—you, too are called to follow Jesus unreservedly. To what might you be attached that blocks that giving of your all to the Lord and following His way as a religious, a married person, a single person, a priest?
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